Monday: Reflection on the Thirty-third Sunday in Ordinary Time
Revised Common Lectionary Proper 28
Roman Catholic Proper 33
Complementary Hebrew Scripture: Zechariah 1:7-17
On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berechiah son of Iddo; and Zechariah said, In the night I saw a man riding on a red horse! He was standing among the myrtle trees in the glen; and behind him were red, sorrel, and white horses. Then I said, “What are these, my lord?” The angel who talked with me said to me, “I will show you what they are.” So the man who was standing among the myrtle trees answered, “They are those whom the Lord has sent to patrol the earth.” Then they spoke to the angel of the Lord who was standing among the myrtle trees, “We have patrolled the earth, and lo, the whole earth remains at peace.” Then the angel of the Lord said, “O Lord of hosts, how long will you withhold mercy from Jerusalem and the cities of Judah, with which you have been angry these seventy years?” Then the Lord replied with gracious and comforting words to the angel who talked with me. So the angel who talked with me said to me, Proclaim this message: Thus says the Lord of hosts; I am very jealous for Jerusalem and for Zion. And I am extremely angry with the nations that are at ease; for while I was only a little angry, they made the disaster worse. Therefore, thus says the Lord, I have returned to Jerusalem with compassion; my house shall be built in it, says the Lord of hosts, and the measuring line shall be stretched out over Jerusalem. Proclaim further: Thus says the Lord of hosts: My cities shall again overflow with prosperity; the Lord will again comfort Zion and again choose Jerusalem.
Semi-continuous Hebrew Scripture: Judges 4:8-24
Barak said to her, “If you will go with me, I will go; but if you will not go with me, I will not go.” And she said, “I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman.” Then Deborah got up and went with Barak to Kedesh. Barak summoned Zebulun and Naphtali to Kedesh; and ten thousand warriors went up behind him; and Deborah went up with him.
Now Heber the Kenite had separated from the other Kenites, that is, the descendants of Hobab the father-in-law of Moses, and had encamped as far away as Elon-bezaanannim, which is near Kedesh.
When Sisera was told that Barak son of Abinoam had gone up to Mount Tabor, Sisera called out all his chariots, nine hundred chariots of iron, and all the troops who were with him, from Harosheth-ha-goiim to the Wadi Kishon. Then Deborah said to Barak, “Up! For this is the day on which the Lord has given Sisera into your hand. The Lord is indeed going out before you.” So Barak went down from Mount Tabor with ten thousand warriors following him. And the Lord threw Sisera and all his chariots and all his army into a panic before Barak; Sisera got down from his chariot and fled away on foot, while Barak pursued the chariots and the army to Harosheth-ha-goiim. All the army of Sisera fell by the sword; no one was left.
Now Sisera had fled away on foot to the tent of Jael wife of Heber the Kenite; for there was peace between King Jabin of Hazor and the clan of Heber the Kenite. Jael came out to meet Sisera, and said to him, “Turn aside, my lord, turn aside to me; have no fear.” So he turned aside to her into the tent, and she covered him with a rug. Then he said to her, “Please give me a little water to drink; for I am thirsty.” So she opened a skin of milk and gave him a drink and covered him. He said to her, “Stand at the entrance of the tent, and if anybody comes and asks you, ‘Is anyone here?’ say, ‘No.’” But Jael wife of Heber took a tent peg, and took a hammer in her hand, and went softly to him and drove the peg into his temple, until it went down into the ground—he was lying fast asleep from weariness—and he died. Then, as Barak came in pursuit of Sisera, Jael went out to meet him, and said to him, “Come, and I will show you the man whom you are seeking.” So he went into her tent; and there was Sisera lying dead, with the tent peg in his temple.
So on that day God subdued King Jabin of Canaan before the Israelites. Then the hand of the Israelites bore harder and harder on King Jabin of Canaan, until they destroyed King Jabin of Canaan.
Complementary Psalm 9:1-14
<To the leader: according to Muth-labben. A Psalm of David.>
I will give thanks to the Lord with my whole heart;
I will tell of all your wonderful deeds.
I will be glad and exult in you;
I will sing praise to your name, O Most High.
When my enemies turned back,
they stumbled and perished before you.
For you have maintained my just cause;
you have sat on the throne giving righteous judgment.
You have rebuked the nations,
you have destroyed the wicked;
you have blotted out their name forever and ever.
The enemies have vanished in everlasting ruins;
their cities you have rooted out;
the very memory of them has perished.
But the Lord sits enthroned forever,
he has established his throne for judgment.
He judges the world with righteousness;
he judges the peoples with equity.
The Lord is a stronghold for the oppressed,
a stronghold in times of trouble.
And those who know your name put their trust in you,
for you, O Lord,
have not forsaken those who seek you.
Sing praises to the Lord,
who dwells in Zion.
Declare his deeds among the peoples.
For he who avenges blood is mindful of them;
he does not forget the cry of the afflicted.
Be gracious to me, O Lord.
See what I suffer from those who hate me;
you are the one who lifts me up from the gates of death,
so that I may recount all your praises, and,
in the gates of daughter Zion,
rejoice in your deliverance.
Semi-continuous Psalm 83:1-4, 9-10, 17-18
<A Song. A Psalm of Asaph.>
O God, do not keep silence;
do not hold your peace or be still, O God!
Even now your enemies are in tumult;
those who hate you have raised their heads.
They lay crafty plans against your people;
they consult together against those you protect.
They say, “Come, let us wipe them out as a nation;
let the name of Israel be remembered no more.”
Do to them as you did to Midian,
as to Sisera and Jabin at the Wadi Kishon,
who were destroyed at En-dor,
who became dung for the ground.
Let them be put to shame and dismayed forever;
let them perish in disgrace.
Let them know that you alone,
whose name is the Lord,
are the Most High over all the earth.
New Testament Lesson: Romans 2:1-11
Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things. You say, “We know that God's judgment on those who do such things is in accordance with truth.” Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God's kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God's righteous judgment will be revealed. For he will repay according to each one's deeds: to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life; while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury. There will be anguish and distress for everyone who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.
Year A Ordinary 33, RCL Proper 28, Catholic Proper 33 Monday
Bible verses from The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.
Selections from Revised Common Lectionary Daily Readings, copyright 1985 by Consultation on Common Texts.
Image Credit: Partiality created on Pablo Buffer by Michael Gilbertson. The image is a public domain picture from Unsplash.