Monday: Reflection on the Thirty-fourth Sunday in Ordinary Time
Revised Common Lectionary Proper 29
Roman Catholic Proper 34
Complementary Hebrew Scripture: Esther 2:1-18
After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. Then the king's servants who attended him said, “Let beautiful young virgins be sought out for the king. And let the king appoint commissioners in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in the citadel of Susa under custody of Hegai, the king's eunuch, who is in charge of the women; let their cosmetic treatments be given them. And let the girl who pleases the king be queen instead of Vashti.” This pleased the king, and he did so.
Now there was a Jew in the citadel of Susa whose name was Mordecai son of Jair son of Shimei son of Kish, a Benjaminite. Kish had been carried away from Jerusalem among the captives carried away with King Jeconiah of Judah, whom King Nebuchadnezzar of Babylon had carried away. Mordecai had brought up Hadassah, that is Esther, his cousin, for she had neither father nor mother; the girl was fair and beautiful, and when her father and her mother died, Mordecai adopted her as his own daughter. So when the king's order and his edict were proclaimed, and when many young women were gathered in the citadel of Susa in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. The girl pleased him and won his favor, and he quickly provided her with her cosmetic treatments and her portion of food, and with seven chosen maids from the king's palace, and advanced her and her maids to the best place in the harem. Esther did not reveal her people or kindred, for Mordecai had charged her not to tell. Every day Mordecai would walk around in front of the court of the harem, to learn how Esther was and how she fared.
The turn came for each girl to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their cosmetic treatment, six months with oil of myrrh and six months with perfumes and cosmetics for women. When the girl went in to the king she was given whatever she asked for to take with her from the harem to the king's palace. In the evening she went in; then in the morning she came back to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines; she did not go in to the king again, unless the king delighted in her and she was summoned by name.
When the turn came for Esther daughter of Abihail the uncle of Mordecai, who had adopted her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was admired by all who saw her. When Esther was taken to King Ahasuerus in his royal palace in the tenth month, which is the month of Tebeth, in the seventh year of his reign, the king loved Esther more than all the other women; of all the virgins she won his favor and devotion, so that he set the royal crown on her head and made her queen instead of Vashti. Then the king gave a great banquet to all his officials and ministers—“Esther's banquet.” He also granted a holiday to the provinces, and gave gifts with royal liberality.
Semi-continuous Hebrew Scripture: Numbers 27:15-23
Moses spoke to the Lord, saying, “Let the Lord, the God of the spirits of all flesh, appoint someone over the congregation who shall go out before them and come in before them, who shall lead them out and bring them in, so that the congregation of the Lord may not be like sheep without a shepherd.” So the Lord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit, and lay your hand upon him; have him stand before Eleazar the priest and all the congregation, and commission him in their sight. You shall give him some of your authority, so that all the congregation of the Israelites may obey. But he shall stand before Eleazar the priest, who shall inquire for him by the decision of the Urim before the Lord; at his word they shall go out, and at his word they shall come in, both he and all the Israelites with him, the whole congregation.” So Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole congregation; he laid his hands on him and commissioned him—as the Lord had directed through Moses.
Complementary Psalm 7
<A Shiggaion of David, which he sang to the Lord concerning Cush, a Benjaminite.>
O Lord my God, in you I take refuge;
save me from all my pursuers, and deliver me,
or like a lion they will tear me apart;
they will drag me away, with no one to rescue.
O Lord my God, if I have done this,
if there is wrong in my hands,
if I have repaid my ally with harm
or plundered my foe without cause,
then let the enemy pursue and overtake me,
trample my life to the ground,
and lay my soul in the dust. Selah
Rise up, O Lord, in your anger;
lift yourself up against the fury of my enemies;
awake, O my God; you have appointed a judgment.
Let the assembly of the peoples be gathered around you,
and over it take your seat on high.
The Lord judges the peoples;
judge me, O Lord, according to my righteousness
and according to the integrity that is in me.
O let the evil of the wicked come to an end,
but establish the righteous,
you who test the minds and hearts,
O righteous God.
God is my shield, who saves the upright in heart.
God is a righteous judge,
and a God who has indignation every day.
If one does not repent, God will whet his sword;
he has bent and strung his bow;
he has prepared his deadly weapons,
making his arrows fiery shafts.
See how they conceive evil,
and are pregnant with mischief,
and bring forth lies.
They make a pit, digging it out,
and fall into the hole that they have made.
Their mischief returns upon their own heads,
and on their own heads their violence descends.
I will give to the Lord the thanks due to his righteousness,
and sing praise to the name of the Lord, the Most High.
Semi-continuous Psalm 28
To you, O Lord, I call;
my rock, do not refuse to hear me,
for if you are silent to me,
I shall be like those who go down to the Pit.
Hear the voice of my supplication,
as I cry to you for help,
as I lift up my hands
toward your most holy sanctuary.
Do not drag me away with the wicked,
with those who are workers of evil,
who speak peace with their neighbors,
while mischief is in their hearts.
Repay them according to their work,
and according to the evil of their deeds;
repay them according to the work of their hands;
render them their due reward.
Because they do not regard the works of the Lord,
or the work of his hands,
he will break them down and build them up no more.
Blessed be the Lord,
for he has heard the sound of my pleadings.
The Lord is my strength and my shield;
in him my heart trusts;
so I am helped, and my heart exults,
and with my song I give thanks to him.
The Lord is the strength of his people;
he is the saving refuge of his anointed.
O save your people, and bless your heritage;
be their shepherd, and carry them forever.
New Testament Epistle Lesson: 2 Timothy 2:8-13
Remember Jesus Christ, raised from the dead, a descendant of David—that is my gospel, for which I suffer hardship, even to the point of being chained like a criminal. But the word of God is not chained. Therefore I endure everything for the sake of the elect, so that they may also obtain the salvation that is in Christ Jesus, with eternal glory. The saying is sure: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he will also deny us; if we are faithless, he remains faithful—for he cannot deny himself.
Year A Ordinary 34, RCL Proper 29, Catholic Proper 34 Monday
Bible verses from The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.
Selections from Revised Common Lectionary Daily Readings, copyright 1985 by Consultation on Common Texts.
Image Credit: Christ Raising the Dead by Louisa Anne, Marchioness of Waterford (1818-1891), via Wikimedia Commons. This is a public domain image.