Hebrew Scripture: Isaiah 65:17-25
For I am about to create new heavens and a new earth;
the former things shall not be remembered or come to mind.
But be glad and rejoice forever in what I am creating;
for I am about to create Jerusalem as a joy,
and its people as a delight.
I will rejoice in Jerusalem,
and delight in my people;
no more shall the sound of weeping be heard in it,
or the cry of distress.
No more shall there be in it an infant that lives but a few days,
or an old person who does not live out a lifetime;
for one who dies at a hundred years will be considered a youth,
and one who falls short of a hundred will be considered accursed.
They shall build houses and inhabit them;
they shall plant vineyards and eat their fruit.
They shall not build and another inhabit;
they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
and my chosen shall long enjoy the work of their hands.
They shall not labor in vain,
or bear children for calamity;
for they shall be offspring blessed by the Lord–
and their descendants as well.
Before they call I will answer,
while they are yet speaking I will hear.
The wolf and the lamb shall feed together,
the lion shall eat straw like the ox;
but the serpent–its food shall be dust!
They shall not hurt or destroy on all my holy mountain,
says the Lord.
Happy is everyone who fears the Lord,
who walks in his ways.
You shall eat the fruit of the labor of your hands;
you shall be happy, and it shall go well with you.
Your wife will be like a fruitful vine within your house;
your children will be like olive shoots around your table.
Thus shall the man be blessed who fears the Lord.
The Lord bless you from Zion.
May you see the prosperity of Jerusalem
all the days of your life.
May you see your children's children.
Peace be upon Israel!
New Testament Epistle Lesson: Romans 4:6-13
So also David speaks of the blessedness of those to whom God reckons righteousness apart from works: “Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the one against whom the Lord will not reckon sin.1”
Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.” How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them, and likewise the ancestor of the circumcised who are not only circumcised but who also follow the example of the faith that our ancestor Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.
Year A Lent 2 Tuesday
Bible verses from The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.
Selections from Revised Common Lectionary Daily Readings, copyright 1995 by the Consultation on Common Texts.
Image credit: The New Heaven and the New Earth by Julius Schnorr von Carolsfeld, from Treasury of Bible Illustrations: Old and New Testaments, p. 182.