Tuesday: Reflection on the Fourteenth Sunday in Ordinary Time
Revised Common Lectionary Proper 9
Roman Catholic Proper 14
Complementary Hebrew Scripture: Jeremiah 28:10-17
Then the prophet Hananiah took the yoke from the neck of the prophet Jeremiah, and broke it. And Hananiah spoke in the presence of all the people, saying, “Thus says the LORD: This is how I will break the yoke of King Nebuchadnezzar of Babylon from the neck of all the nations within two years.” At this, the prophet Jeremiah went his way.
Sometime after the prophet Hananiah had broken the yoke from the neck of the prophet Jeremiah, the word of the LORD came to Jeremiah: Go, tell Hananiah, Thus says the LORD: You have broken wooden bars only to forge iron bars in place of them! For thus says the LORD of hosts, the God of Israel: I have put an iron yoke on the neck of all these nations so that they may serve King Nebuchadnezzar of Babylon, and they shall indeed serve him; I have even given him the wild animals. And the prophet Jeremiah said to the prophet Hananiah, “Listen, Hananiah, the LORD has not sent you, and you made this people trust in a lie. Therefore thus says the LORD: I am going to send you off the face of the earth. Within this year you will be dead, because you have spoken rebellion against the LORD.”
In that same year, in the seventh month, the prophet Hananiah died.
Semi-continuous Hebrew Scripture: Genesis 29:1-14
Then Jacob went on his journey, and came to the land of the people of the east. As he looked, he saw a well in the field and three flocks of sheep lying there beside it; for out of that well the flocks were watered. The stone on the well's mouth was large, and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place on the mouth of the well.
Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” He said to them, “Do you know Laban son of Nahor?” They said, “We do.” He said to them, “Is it well with him?” “Yes,” they replied, “and here is his daughter Rachel, coming with the sheep.” He said, “Look, it is still broad daylight; it is not time for the animals to be gathered together. Water the sheep, and go, pasture them.” But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”
While he was still speaking with them, Rachel came with her father's sheep; for she kept them. Now when Jacob saw Rachel, the daughter of his mother's brother Laban, and the sheep of his mother's brother Laban, Jacob went up and rolled the stone from the well's mouth, and watered the flock of his mother's brother Laban. Then Jacob kissed Rachel, and wept aloud. And Jacob told Rachel that he was her father's kinsman, and that he was Rebekah's son; and she ran and told her father.
When Laban heard the news about his sister's son Jacob, he ran to meet him; he embraced him and kissed him, and brought him to his house. Jacob told Laban all these things, and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.
Complementary Psalm 131
O Lord, my heart is not lifted up,
my eyes are not raised too high;
I do not occupy myself with things too great
and too marvelous for me.
But I have calmed and quieted my soul,
like a weaned child with its mother;
my soul is like the weaned child that is with me.
O Israel, hope in the Lord
from this time on and forevermore.
Semi-continuous Canticle: Song of Solomon 2:8-13
The voice of my beloved!
Look, he comes, leaping upon the mountains,
bounding over the hills.
My beloved is like a gazelle
or a young stag.
Look, there he stands behind our wall,
gazing in at the windows,
looking through the lattice.
My beloved speaks and says to me:
“Arise, my love, my fair one,
and come away;
for now the winter is past,
the rain is over and gone.
“The flowers appear on the earth;
the time of singing has come,
and the voice of the turtledove
is heard in our land.
“The fig tree puts forth its figs,
and the vines are in blossom;
they give forth fragrance.
“Arise, my love, my fair one,
and come away.”
New Testament Epistle Lesson: Romans 3:1-8
Then what advantage has the Jew? Or what is the value of circumcision? Much, in every way. For in the first place the Jews were entrusted with the oracles of God. What if some were unfaithful? Will their faithlessness nullify the faithfulness of God? By no means! Although everyone is a liar, let God be proved true, as it is written,
“So that you may be justified in your words,
and prevail in your judging.”¹
But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner? And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved!
Year A Ordinary 14, RCL Proper 9, Catholic Proper 14 Tuesday
Bible verses from The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.
Selections from Revised Common Lectionary Daily Readings, copyright 1985 by the Consultation on Common Texts.
Image Credit: Romans Three Word Cloud created on wordle.com by Michael Gilbertson. This image may be used under used under the Creative Common Non-Commercial, Non-Derivatives 4.0 license..