Tuesday: Reflection on the Twenty-fourth Sunday in Ordinary Time

Tuesday: Reflection on the Twenty-fourth Sunday in Ordinary Time

Revised Common Lectionary Proper 19
Roman Catholic Proper 24

Complementary Hebrew Scripture: Genesis 49:29-50:14

Then he charged them, saying to them, “I am about to be gathered to my people. Bury me with my ancestors—in the cave in the field of Ephron the Hittite, in the cave in the field at Machpelah, near Mamre, in the land of Canaan, in the field that Abraham bought from Ephron the Hittite as a burial site. There Abraham and his wife Sarah were buried; there Isaac and his wife Rebekah were buried; and there I buried Leah-- the field and the cave that is in it were purchased from the Hittites.” When Jacob ended his charge to his sons, he drew up his feet into the bed, breathed his last, and was gathered to his people.

Then Joseph threw himself on his father's face and wept over him and kissed him. Joseph commanded the physicians in his service to embalm his father. So the physicians embalmed Israel; they spent forty days in doing this, for that is the time required for embalming. And the Egyptians wept for him seventy days. When the days of weeping for him were past, Joseph addressed the household of Pharaoh, “If now I have found favor with you, please speak to Pharaoh as follows: My father made me swear an oath; he said, ‘I am about to die. In the tomb that I hewed out for myself in the land of Canaan, there you shall bury me.” Now therefore let me go up, so that I may bury my father; then I will return.” Pharaoh answered, “Go up, and bury your father, as he made you swear to do.” So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen. Both chariots and charioteers went up with him. It was a very great company. When they came to the threshing floor of Atad, which is beyond the Jordan, they held there a very great and sorrowful lamentation; and he observed a time of mourning for his father seven days. When the Canaanite inhabitants of the land saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning on the part of the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. Thus his sons did for him as he had instructed them. They carried him to the land of Canaan and buried him in the cave of the field at Machpelah, the field near Mamre, which Abraham bought as a burial site After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.

Semi-continuous Hebrew Scripture: Nehemiah 9:9-15

“And you saw the distress of our ancestors in Egypt and heard their cry at the Red Sea. You performed signs and wonders against Pharaoh and all his servants and all the people of his land, for you knew that they acted insolently against our ancestors. You made a name for yourself, which remains to this day. And you divided the sea before them, so that they passed through the sea on dry land, but you threw their pursuers into the depths, like a stone into mighty waters. Moreover, you led them by day with a pillar of cloud, and by night with a pillar of fire, to give them light on the way in which they should go. You came down also upon Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments, and you made known your holy sabbath to them and gave them commandments and statutes and a law through your servant Moses. For their hunger you gave them bread from heaven, and for their thirst you brought water for them out of the rock, and you told them to go in to possess the land that you swore to give them.

Complementary Psalm 133

How very good and pleasant it is when kindred live together in unity!

It is like the precious oil on the head,
 running down upon the beard,
 on the beard of Aaron,
 running down over the collar of his robes.

It is like the dew of Hermon,
 which falls on the mountains of Zion.

For there the Lord ordained his blessing, life forevermore.

Semi-continuous Psalm 77

I cry aloud to God, aloud to God,
 that he may hear me.

In the day of my trouble I seek the Lord;
 in the night my hand is stretched out
 without wearying;
 my soul refuses to be comforted.

I think of God, and I moan;
 I meditate, and my spirit faints. Selah
You keep my eyelids from closing;
 I am so troubled that I cannot speak.

I consider the days of old,
 and remember the years of long ago.

I commune with my heart in the night;
 I meditate and search my spirit:
 “Will the Lord spurn forever,
 and never again be favorable?
 Has his steadfast love ceased forever?
 Are his promises at an end for all time?
 Has God forgotten to be gracious?
 Has he in anger shut up his compassion?” Selah

And I say, “It is my grief
 that the right hand of the Most High has changed.”

I will call to mind the deeds of the Lord;
 I will remember your wonders of old.
I will meditate on all your work,
 and muse on your mighty deeds.

Your way, O God, is holy.
 What god is so great as our God?

You are the God who works wonders;
 you have displayed your might among the peoples.

With your strong arm you redeemed your people,
 the descendants of Jacob and Joseph. Selah

When the waters saw you, O God,
 when the waters saw you, they were afraid;
 the very deep trembled.
The clouds poured out water;
 the skies thundered;
 your arrows flashed on every side.
The crash of your thunder was in the whirlwind;
 your lightnings lit up the world;
 the earth trembled and shook.
Your way was through the sea,
 your path, through the mighty waters;
 yet your footprints were unseen.

You led your people like a flock by the hand of Moses and Aaron.

New Testament Lesson: Romans 14:13-15:2

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Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for anyone who thinks it unclean. If your brother or sister is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit. The one who thus serves Christ is acceptable to God and has human approval. Let us then pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for you to make others fall by what you eat; it is good not to eat meat or drink wine or do anything that makes your brother or sister stumble. The faith that you have, have as your own conviction before God. Blessed are those who have no reason to condemn themselves because of what they approve. But those who have doubts are condemned if they eat, because they do not act from faith; for whatever does not proceed from faith is sin.

We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor.

Year A Ordinary 24, RCL Proper 19, Catholic Proper 24 Tuesday

 

Bible verses from The New Revised Standard Version, copyright 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.

Selections from Revised Common Lectionary Daily Readings, copyright 1985 by the Consultation on Common Texts.

Image Credit: The Kingdom of God. The scroll is by Emoji One via Wikimedia Commons. The scroll is used under Creative Commons Attribution Share Alike License 4.0. The text was added by Michael Gilbertson. The combined image may be used under the same license.

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