Tuesday: Reflection on the Thirtieth Sunday in Ordinary Time

This week's blog post is here. It has a review of The Amplified Bible, a chance to think about our own blindness, and summaries and links for the lessons through Wednesday.

More information about the complementary and semi-continuous series is here: Which Series?

Complementary Hebrew Scripture: 2 Kings 6:8-23

Once when the king of Aram was at war with Israel, he took counsel with his officers. He said, “At such and such a place shall be my camp.” But the man of God sent word to the king of Israel, “Take care not to pass this place, because the Arameans are going down there.” The king of Israel sent word to the place of which the man of God spoke. More than once or twice he warned such a place so that it was on the alert.

The mind of the king of Aram was greatly perturbed because of this; he called his officers and said to them, “Now tell me who among us sides with the king of Israel?” Then one of his officers said, “No one, my lord king. It is Elisha, the prophet in Israel, who tells the king of Israel the words that you speak in your bedchamber.” He said, “Go and find where he is; I will send and seize him.” He was told, “He is in Dothan.” So he sent horses and chariots there and a great army; they came by night, and surrounded the city.

When an attendant of the man of God rose early in the morning and went out, an army with horses and chariots was all around the city. His servant said, “Alas, master! What shall we do?” He replied, “Do not be afraid, for there are more with us than there are with them.” Then Elisha prayed: “O Lord, please open his eyes that he may see.” So the Lord opened the eyes of the servant, and he saw; the mountain was full of horses and chariots of fire all around Elisha. When the Arameans came down against him, Elisha prayed to the Lord, and said, “Strike this people, please, with blindness.” So he struck them with blindness as Elisha had asked. Elisha said to them, “This is not the way, and this is not the city; follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.

As soon as they entered Samaria, Elisha said, “O Lord, open the eyes of these men so that they may see.” The Lord opened their eyes, and they saw that they were inside Samaria. When the king of Israel saw them he said to Elisha, “Father, shall I kill them? Shall I kill them?” He answered, “No! Did you capture with your sword and your bow those whom you want to kill? Set food and water before them so that they may eat and drink; and let them go to their master.” So he prepared for them a great feast; after they ate and drank, he sent them on their way, and they went to their master. And the Arameans no longer came raiding into the land of Israel.

Semi-continuous Hebrew Scripture: Ezekiel 18

The word of the Lord came to me: What do you mean by repeating this proverb concerning the land of Israel, “The parents have eaten sour grapes, and the children's teeth are set on edge”? As I live, says the Lord God, this proverb shall no more be used by you in Israel. Know that all lives are mine; the life of the parent as well as the life of the child is mine: it is only the person who sins that shall die.

If a man is righteous and does what is lawful and right—if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife or approach a woman during her menstrual period, does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, does not take advance or accrued interest, withholds his hand from iniquity, executes true justice between contending parties, follows my statutes, and is careful to observe my ordinances, acting faithfully—such a one is righteous; he shall surely live, says the Lord God.

If he has a son who is violent, a shedder of blood, who does any of these things (though his father does none of them), who eats upon the mountains, defiles his neighbor's wife, oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, takes advance or accrued interest; shall he then live? He shall not. He has done all these abominable things; he shall surely die; his blood shall be upon himself.

But if this man has a son who sees all the sins that his father has done, considers, and does not do likewise, who does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife, does not wrong anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, withholds his hand from iniquity, takes no advance or accrued interest, observes my ordinances, and follows my statutes; he shall not die for his father's iniquity; he shall surely live. As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, he dies for his iniquity.

Yet you say, “Why should not the son suffer for the iniquity of the father?” When the son has done what is lawful and right, and has been careful to observe all my statutes, he shall surely live. The person who sins shall die. A child shall not suffer for the iniquity of a parent, nor a parent suffer for the iniquity of a child; the righteousness of the righteous shall be his own, and the wickedness of the wicked shall be his own.

But if the wicked turn away from all their sins that they have committed and keep all my statutes and do what is lawful and right, they shall surely live; they shall not die. None of the transgressions that they have committed shall be remembered against them; for the righteousness that they have done they shall live. Have I any pleasure in the death of the wicked, says the Lord God, and not rather that they should turn from their ways and live? But when the righteous turn away from their righteousness and commit iniquity and do the same abominable things that the wicked do, shall they live? None of the righteous deeds that they have done shall be remembered; for the treachery of which they are guilty and the sin they have committed, they shall die.

Yet you say, “The way of the Lord is unfair.” Hear now, O house of Israel: Is my way unfair? Is it not your ways that are unfair? When the righteous turn away from their righteousness and commit iniquity, they shall die for it; for the iniquity that they have committed they shall die. Again, when the wicked turn away from the wickedness they have committed and do what is lawful and right, they shall save their life. Because they considered and turned away from all the transgressions that they had committed, they shall surely live; they shall not die. Yet the house of Israel says, “The way of the Lord is unfair.” O house of Israel, are my ways unfair? Is it not your ways that are unfair?

Therefore I will judge you, O house of Israel, all of you according to your ways, says the Lord God. Repent and turn from all your transgressions; otherwise iniquity will be your ruin. Cast away from you all the transgressions that you have committed against me, and get yourselves a new heart and a new spirit! Why will you die, O house of Israel? For I have no pleasure in the death of anyone, says the Lord God. Turn, then, and live.

Complementary Psalm 119:17-24

Deal bountifully with your servant,
 so that I may live and observe your word.
Open my eyes, so that I may behold wondrous things out of your law.
I live as an alien in the land;
 do not hide your commandments from me.
My soul is consumed with longing
 for your ordinances at all times.
You rebuke the insolent, accursed ones,
 who wander from your commandments;
take away from me their scorn and contempt,
 for I have kept your decrees.
Even though princes sit plotting against me,
 your servant will meditate on your statutes.
Your decrees are my delight,
 they are my counselors.

Semi-continuous Psalm 28

To you, O Lord, I call;
 my rock, do not refuse to hear me,
for if you are silent to me,
 I shall be like those who go down to the Pit.
Hear the voice of my supplication,
 as I cry to you for help,
as I lift up my hands toward your most holy sanctuary.

Do not drag me away with the wicked,
 with those who are workers of evil,
who speak peace with their neighbors,
 while mischief is in their hearts.
Repay them according to their work,
 and according to the evil of their deeds;
repay them according to the work of their hands;
 render them their due reward.¹
Because they do not regard the works of the Lord,
or the work of his hands,
 he will break them down and build them up no more.

Blessed be the Lord,
 for he has heard the sound of my pleadings.
The Lord is my strength and my shield;
 in him my heart trusts;
so I am helped, and my heart exults,
 and with my song I give thanks to him.

The Lord is the strength of his people;
 he is the saving refuge of his anointed.
O save your people, and bless your heritage;
 be their shepherd, and carry them forever.

¹Paul hopes this will happen to Alexander the coppersmith in 2 Timothy 4:14.

New Testament Lesson: Acts 9:32-35

Peter Heals Aeneas

Now as Peter went here and there among all the believers, he came down also to the saints living in Lydda. There he found a man named Aeneas, who had been bedridden for eight years, for he was paralyzed. Peter said to him, “Aeneas, Jesus Christ heals you; get up and make your bed!” And immediately he got up. And all the residents of Lydda and Sharon saw him and turned to the Lord.

Year B Ordinary 30 Tuesday

Selections from Revised Common Lectionary Daily Readings copyright © 1995 by the Consultation on Common Texts.

Unless otherwise indicated, Bible text is from Holy Bible New Revised Standard Version with the Apocryphal / Deuterocanonical Books (NRSV) copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.

Footnotes in the Hebrew Scriptures that show where the passage is used in the Christian Scriptures are based on information from the Complete Jewish Bible (Updated) (CJB) by David H. Stern, Copyright © 1998 and 2006 by David H. Stern, used by permission of Messianic Jewish Publishers, www.messianicjewish.net. All rights reserved worldwide. When text is taken from the CJB, the passage ends with (CJB) and the foregoing copyright notice applies.

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Image credit: Peter Heals Aeneas by Matthias Gerung, via Wikimedia Commons. This image is from the Ottheinrich-Bibel, Bayerische Staatsbibliothek, p. 238v and was cropped by Michael Gilbertson to delete a second scene. This is a public domain image.

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