This week's blog post is here. It has a review of the New International Version, summaries of the week's readings, a wish that the church could settle the meaning of justification, widows, and faith that moves mountains.
More information about the two complementary and semi-continuous series is here: Which Series?
Complementary Hebrew Scripture from the Torah: Numbers 36
There is a parallel passage at Numbers 27:1-11
The heads of the ancestral houses of the clans of the descendants of Gilead son of Machir son of Manasseh, of the Josephite clans, came forward and spoke in the presence of Moses and the leaders, the heads of the ancestral houses of the Israelites; they said, “The Lord commanded my lord to give the land for inheritance by lot to the Israelites; and my lord was commanded by the Lord to give the inheritance of our brother Zelophehad to his daughters. But if they are married into another Israelite tribe, then their inheritance will be taken from the inheritance of our ancestors and added to the inheritance of the tribe into which they marry; so it will be taken away from the allotted portion of our inheritance. And when the jubilee of the Israelites comes, then their inheritance will be added to the inheritance of the tribe into which they have married; and their inheritance will be taken from the inheritance of our ancestral tribe.”
Then Moses commanded the Israelites according to the word of the Lord, saying, “The descendants of the tribe of Joseph are right in what they are saying. This is what the Lord commands concerning the daughters of Zelophehad, ‘Let them marry whom they think best; only it must be into a clan of their father's tribe that they are married, so that no inheritance of the Israelites shall be transferred from one tribe to another; for all Israelites shall retain the inheritance of their ancestral tribes. Every daughter who possesses an inheritance in any tribe of the Israelites shall marry one from the clan of her father's tribe, so that all Israelites may continue to possess their ancestral inheritance. No inheritance shall be transferred from one tribe to another; for each of the tribes of the Israelites shall retain its own inheritance.’”
The daughters of Zelophehad did as the Lord had commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married sons of their father's brothers. They were married into the clans of the descendants of Manasseh son of Joseph, and their inheritance remained in the tribe of their father's clan.
These are the commandments and the ordinances that the Lord commanded through Moses to the Israelites in the plains of Moab by the Jordan at Jericho.
Semi-continuous Hebrew Scripture from the Writings: Ruth 4:1-10
No sooner had Boaz gone up to the gate and sat down there than the next-of-kin, of whom Boaz had spoken, came passing by. So Boaz said, “Come over, friend; sit down here.” And he went over and sat down. Then Boaz took ten men of the elders of the city, and said, “Sit down here”; so they sat down. He then said to the next-of-kin, “Naomi, who has come back from the country of Moab, is selling the parcel of land that belonged to our kinsman Elimelech. So I thought I would tell you of it, and say: Buy it in the presence of those sitting here, and in the presence of the elders of my people. If you will redeem it, redeem it; but if you will not, tell me, so that I may know; for there is no one prior to you to redeem it, and I come after you.” So he said, “I will redeem it.” Then Boaz said, “The day you acquire the field from the hand of Naomi, you are also acquiring Ruth the Moabite, the widow of the dead man, to maintain the dead man’s name on his inheritance.” At this, the next-of-kin said, “I cannot redeem it for myself without damaging my own inheritance. Take my right of redemption yourself, for I cannot redeem it.”
Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one took off a sandal and gave it to the other; this was the manner of attesting in Israel. So when the next-of-kin said to Boaz, “Acquire it for yourself,” he took off his sandal. Then Boaz said to the elders and all the people, “Today you are witnesses that I have acquired from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. I have also acquired Ruth the Moabite, the wife of Mahlon, to be my wife, to maintain the dead man’s name on his inheritance, in order that the name of the dead may not be cut off from his kindred and from the gate of his native place; today you are witnesses.”
Complementary Psalm 146
Praise the Lord!
Praise the Lord, O my soul!
I will praise the Lord as long as I live;
I will sing praises to my God all my life long.
Do not put your trust in princes,
in mortals, in whom there is no help.
When their breath departs, they return to the earth;
on that very day their plans perish.
Happy are those whose help is the God of Jacob,
whose hope is in the Lord their God,
who made heaven and earth,
the sea, and all that is in them;
who keeps faith forever;
who executes justice for the oppressed;
who gives food to the hungry.
The Lord sets the prisoners free;
the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
The Lord watches over the strangers;
he upholds the orphan and the widow,
but the way of the wicked he brings to ruin.
The Lord will reign forever,
your God, O Zion, for all generations.
Praise the Lord!
Semi-continuous Psalm 127
Unless the Lord builds the house,
those who build it labor in vain.
Unless the Lord guards the city,
the guard keeps watch in vain.
It is in vain that you rise up early
and go late to rest,
eating the bread of anxious toil;
for he gives sleep to his beloved.
Sons are indeed a heritage from the Lord,
the fruit of the womb a reward.
Like arrows in the hand of a warrior
are the sons of one's youth.
Happy is the man who has
his quiver full of them.
He shall not be put to shame
when he speaks with his enemies in the gate.
New Testament Epistle Lesson: Romans 5:6-11
For while we were still weak, at the right time Christ died for the ungodly. Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. Much more surely then, now that we have been justified by his blood, will we be saved through him from the wrath of God. For if while we were enemies, we were reconciled to God through the death of his Son, much more surely, having been reconciled, will we be saved by his life. But more than that, we even boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Year B Ordinary 32 Thursday
Selections from Revised Common Lectionary Daily Readings copyright © 1995 by the Consultation on Common Texts.
Unless otherwise indicated, Bible text is from Holy Bible New Revised Standard Version (NRSV) copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.
Parallel passages are as indicated in the Modern English Version (MEV) , copyright © 2014 by Military Bible Association. Used by permission. All rights reserved. When text is taken from the MEV, the passage ends with (MEV) and the foregoing copyright notice applies.
Image credit:The Blood of Christ (Stations of the Cross), image by Karla Artiga, via Pixabay. This is a public domain image.