Wednesday: Reflection on the Thirty-second Sunday in Ordinary Time

This week's blog post is here. It has a review of the New International Version, summaries of the week's readings, a wish that the church could settle the meaning of justification, widows, and faith that moves mountains.

More information about the two complementary and semi-continuous series is here: Which Series?

Complementary Hebrew Scripture from the Writings: Ruth 4:7-22

Now this was the custom in former times in Israel concerning redeeming and exchanging: to confirm a transaction, the one took off a sandal and gave it to the other; this was the manner of attesting in Israel. So when the next-of-kin said to Boaz, “Acquire it for yourself,” he took off his sandal. Then Boaz said to the elders and all the people, “Today you are witnesses that I have acquired from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon. I have also acquired Ruth the Moabite, the wife of Mahlon, to be my wife, to maintain the dead man’s name on his inheritance, in order that the name of the dead may not be cut off from his kindred and from the gate of his native place; today you are witnesses.” Then all the people who were at the gate, along with the elders, said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, who together built up the house of Israel. May you produce children in Ephrathah and bestow a name in Bethlehem; and, through the children that the Lord will give you by this young woman, may your house be like the house of Perez, whom Tamar bore to Judah.”

So Boaz took Ruth and she became his wife. When they came together, the Lord made her conceive, and she bore a son. Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without next-of-kin; and may his name be renowned in Israel! He shall be to you a restorer of life and a nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.” Then Naomi took the child and laid him in her bosom, and became his nurse. The women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed; he became the father of Jesse, the father of David.

Now these are the descendants of Perez: Perez became the father of Hezron, Hezron of Ram, Ram of Amminadab, Amminadab of Nahshon, Nahshon of Salmon, Salmon of Boaz, Boaz of Obed, Obed of Jesse, and Jesse of David.

Semi-continuous Hebrew Scripture from the Torah: Genesis 24:28-42

Then Rebekah ran and told her mother's household about these things.
The girl had a brother whose name was Laban; and Laban ran out to the man, to the spring. As soon as he had seen the nose-ring, and the bracelets on his sister's arms, and when he heard the words of his sister Rebekah, “Thus the man spoke to me,” he went to the man; and there he was, standing by the camels at the spring. He said, “Come in, O blessed of the Lord. Why do you stand outside when I have prepared the house and a place for the camels?” So the man came into the house; and Laban unloaded the camels, and gave him straw and fodder for the camels, and water to wash his feet and the feet of the men who were with him. Then food was set before him to eat; but he said, “I will not eat until I have told my errand.” He said, “Speak on.”

So he said, “I am Abraham's servant. The Lord has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys. And Sarah my master's wife bore a son to my master when she was old; and he has given him all that he has. My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; but you shall go to my father's house, to my kindred, and get a wife for my son.’ I said to my master, ‘Perhaps the woman will not follow me.’ But he said to me, ‘The Lord, before whom I walk, will send his angel with you and make your way successful. You shall get a wife for my son from my kindred, from my father's house. Then you will be free from my oath, when you come to my kindred; even if they will not give her to you, you will be free from my oath.’

“I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now you will only make successful the way I am going!’”

Complementary Psalm 94

O Lord, you God of vengeance,
 you God of vengeance, shine forth!
Rise up, O judge of the earth;
 give to the proud what they deserve!
O Lord, how long shall the wicked,
 how long shall the wicked exult?

They pour out their arrogant words;
 all the evildoers boast.
They crush your people, O Lord,
 and afflict your heritage.
They kill the widow and the stranger,
 they murder the orphan,
and they say, “The Lord does not see;
 the God of Jacob does not perceive.”

Understand, O dullest of the people;
 fools, when will you be wise?
He who planted the ear, does he not hear?
He who formed the eye, does he not see?
He who disciplines the nations,
he who teaches knowledge to humankind,
 does he not chastise?
The Lord knows our thoughts,
 that they are but an empty breath.

Happy are those whom you discipline, O Lord,
 and whom you teach out of your law,
giving them respite from days of trouble,
 until a pit is dug for the wicked.
For the Lord will not forsake his people;
 he will not abandon his heritage;
for justice will return to the righteous,
 and all the upright in heart will follow it.

Who rises up for me against the wicked?
 Who stands up for me against evildoers?
If the Lord had not been my help,
 my soul would soon have lived in the land of silence.
When I thought, “My foot is slipping,”
 your steadfast love, O Lord, held me up.
When the cares of my heart are many,
 your consolations cheer my soul.
Can wicked rulers be allied with you,
 those who contrive mischief by statute?
They band together against the life of the righteous,
 and condemn the innocent to death.
But the Lord has become my stronghold,
 and my God the rock of my refuge.
He will repay them for their iniquity
 and wipe them out for their wickedness;
 the Lord our God will wipe them out.

Semi-continuous Psalm 113

Praise the Lord!
Praise, O servants of the Lord;
 praise the name of the Lord.

Blessed be the name of the Lord
 from this time on and forevermore.
From the rising of the sun to its setting
 the name of the Lord is to be praised.
The Lord is high above all nations,
 and his glory above the heavens.

Who is like the Lord our God,
 who is seated on high,
who looks far down
 on the heavens and the earth?
He raises the poor from the dust,
 and lifts the needy from the ash heap,
to make them sit with princes,
 with the princes of his people.
He gives the barren woman a home,
 making her the joyous mother of children.
Praise the Lord!

New Testament Gospel Lesson: Luke 4:16-30

There are parallel passages at Matthew 13:53-58 and Mark 6:1-6.

Bible Illustration of the Gospel of Luke Chapter 4

He went to Nazareth, where he had been brought up, and on the Sabbath day he went to the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled it and found the place where it was written:

“The Spirit of the Lord is upon me,
 because he has anointed me
 to bring good news to the poor
He has sent me to proclaim release to the prisoners
 and recovery of sight to the blind,
to set the oppressed go free,
to proclaim the year of the Lord's favor.”¹

Then he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.”

All spoke well of him and were amazed at the gracious words that came from his lips. “Isn"t this Joseph's son?”they asked.

Jesus said to them, “Surely you will quote this proverb to me, ‘Physician, heal yourself!’ And you will say to me, ‘Do here also in your hometown what we have heard you did in Capernaum.’”

“Truly I tell you,” he continued, “no prophet is accepted in the his hometown. I assure you that there were many widows in Israel in the Elijah's time, when the heaven was shut up three and a half years, and there was a severe famine throughout the land. Yet Elijah was sent to none of them except to a widow at Zarephath in the region of Sidon. And there were many in Israel with leprosy² in the time of Elisha the prophet, and none of them was cleansed—only Naaman the Syrian.”

All the people in the synagogue were furious when they heard this. They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. But he walked through the crowd and went on his way.

¹Isaiah 61:1-2 (see Septuagint) and Isaiah 58:6   ²The Greek word traditionally translated as ‘leprosy’ was used for various diseases affecting the skin.

(NIV. Parallel passages are not from the NIV, see below.)

Year B Ordinary 32 Wednesday

Selections from Revised Common Lectionary Daily Readings copyright © 1995 by the Consultation on Common Texts.

Unless otherwise indicated, Bible text is from Holy Bible New Revised Standard Version (NRSV) copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.

Parallel passages are as indicated in the Modern English Version (MEV) , copyright © 2014 by Military Bible Association. Used by permission. All rights reserved. When text is taken from the MEV, the passage ends with (MEV) and the foregoing copyright notice applies.

Footnotes in the Christian Scriptures that show where a passage from the Hebrew Scripture is used are from The The Holy Bible: New International Version ® (NIV®), copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. When text is taken from the NIV, the passage ends with (NIV) and the foregoing copyright notice applies.

Image credit: Bible Illustration of the Gospel of Luke Chapter 4 by Jim Padgett for Sweet Media, via Wikimedia Commons. This image is licensed under the Creative Commons 3.0 Attribution Share Alike license.

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