Wednesday: Reflection on the Thirty-fourth Sunday in Ordinary Time

This week's blog post is here. It has a review of The Complete Jewish Bible (which has both testaments), and some perspective on what often seems like John the Evangelist's anti-Semitism.

More information about the complementary and semi-continuous series is here: Which Series?

Complementary Hebrew Scripture from The Latter Prophets: Ezekiel 30:20-26

In the eleventh year, in the first month, on the seventh day of the month, the word of the Lord came to me: Mortal, I have broken the arm of Pharaoh king of Egypt; it has not been bound up for healing or wrapped with a bandage, so that it may become strong to wield the sword. Therefore thus says the Lord God: I am against Pharaoh king of Egypt, and will break his arms, both the strong arm and the one that was broken; and I will make the sword fall from his hand. I will scatter the Egyptians among the nations, and disperse them throughout the lands. I will strengthen the arms of the king of Babylon, and put my sword in his hand; but I will break the arms of Pharaoh, and he will groan before him with the groans of one mortally wounded. I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. And they shall know that I am the Lord, when I put my sword into the hand of the king of Babylon. He shall stretch it out against the land of Egypt, and I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they shall know that I am the Lord.

Semi-continuous Hebrew Scripture: 2 Samuel 2:1-7

After this David inquired of the Lord, “Shall I go up into any of the cities of Judah?” The Lord said to him, “Go up.” David said, “To which shall I go up?” He said, “To Hebron.” So David went up there, along with his two wives, Ahinoam of Jezreel, and Abigail the widow of Nabal of Carmel. David brought up the men who were with him, every one with his household; and they settled in the towns of Hebron. Then the people of Judah came, and there they anointed David king over the house of Judah.

When they told David, “It was the people of Jabesh-gilead who buried Saul,” David sent messengers to the people of Jabesh-gilead, and said to them, “May you be blessed by the Lord, because you showed this loyalty to Saul your lord, and buried him! Now may the Lord show steadfast love and faithfulness to you! And I too will reward you because you have done this thing. Therefore let your hands be strong, and be valiant; for Saul your lord is dead, and the house of Judah has anointed me king over them.”

Complementary Psalm 76

In Judah God is known,
 his name is great in Israel.
His abode has been established in Salem,
 his dwelling place in Zion.
There he broke the flashing arrows,
 the shield, the sword, and the weapons of war.

Glorious are you, more majestic
 than the everlasting mountains.
The stouthearted were stripped of their spoil;
 they sank into sleep;
none of the troops
 was able to lift a hand.
At your rebuke, O God of Jacob,
 both rider and horse lay stunned.

But you indeed are awesome!
Who can stand before you
 when once your anger is roused?
From the heavens you uttered judgment;
 the earth feared and was still
when God rose up to establish judgment,
 to save all the oppressed of the earth.

Human wrath serves only to praise you,
 when you bind the last bit of your wrath around you.
Make vows to the Lord your God, and perform them;
 let all who are around him bring gifts
 to the one who is awesome,
who cuts off the spirit of princes,
 who inspires fear in the kings of the earth.

Semi-continuous Psalm 63

O God, you are my God, I seek you,
 my soul thirsts for you;
my flesh faints for you,
 as in a dry and weary land where there is no water.
So I have looked upon you in the sanctuary,
 beholding your power and glory.
Because your steadfast love is better than life,
 my lips will praise you.
So I will bless you as long as I live;
 I will lift up my hands and call on your name.

My soul is satisfied as with a rich feast,
 and my mouth praises you with joyful lips
when I think of you on my bed,
 and meditate on you in the watches of the night;
for you have been my help,
 and in the shadow of your wings I sing for joy.
My soul clings to you;
 your right hand upholds me.

But those who seek to destroy my life
 shall go down into the depths of the earth;
they shall be given over to the power of the sword,
 they shall be prey for jackals.
But the king shall rejoice in God;
 all who swear by him shall exult,
 for the mouths of liars will be stopped.

New Testament Lesson: John 16:25-33

John 16:33

“I have said these things to you with the help of illustrations; however, a time is coming when I will no longer speak indirectly but will talk about the Father in plain language. When that day comes, you will ask in my name. I am not telling you that i will pray to the Father on your behalf, for the Father loves you, because you have loved me and believed that I came from God.

“I came from the Father and have come into the world; again, I am leaving the world and returning to the Father.”

The talmidim said to him, “Look, you're talking plainly right now; you're not speaking indirectly at all. Now we know that you know everything, and that you don't need to have people put their questions into words. This makes us believe that you came from God.”

Yeshua answered, “Now you do believe. But a time is coming—indeed it has come already—when you will be scattered, each looking out for himself; and you will leave me alone. Yet I am not alone because the Father is with me.

“I have said these things to you so that, united with me, you may have shalom. In the world, you have tsuris. But be brave! I have conquered the world.” (CJB)

Here are definitions:
Shalom means peace, tranquility, contentment, integrity.
Talmidim means disciple or student. The relationship between a talmid and his rabbi was very close.
Tsuris means trouble, woe, or aggravation.

Year B Ordinary 34 Wednesday

Selections from Revised Common Lectionary Daily Readings copyright © 1995 by the Consultation on Common Texts.

Unless otherwise indicated, Bible text is from Holy Bible New Revised Standard Version (NRSV) copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.

Footnotes in the Hebrew Scriptures that show where the passage is used in the Christian Scriptures are based on information from the Complete Jewish Bible (Updated) (CJB) by David H. Stern, Copyright © 1998 and 2006 by David H. Stern, used by permission of Messianic Jewish Publishers, All rights reserved worldwide. When text is taken from the CJB, the passage ends with (CJB) and the foregoing copyright notice applies.

Image credit: John 16:33 downloaded from achristianwalkinfaith.

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