Roman Catholic Proper 24
Revised Common Lectionary Proper 19
Complementary Hebrew Scripture from the Torah: Genesis 6:1-6
When people began to multiply on the face of the ground, and daughters were born to them, the sons of God saw that they were fair; and they took wives for themselves of all that they chose. Then the Lord said, “My spirit shall not abide in mortals forever, for they are flesh; their days shall be one hundred twenty years.” The Nephilim were on the earth in those days—and also afterward—when the sons of God went in to the daughters of humans, who bore children to them. These were the heroes that were of old, warriors of renown.
The Lord saw that the wickedness of humankind was great in the earth, and that every inclination of the thoughts of their hearts was only evil continually. And the Lord was sorry that he had made humankind on the earth, and it grieved him to his heart.
Semi-continuous Hebrew Scripture from the Latter Prophets: Jeremiah 13:20-27
Lift up your eyes and see those who come from the north.
Where is the flock that was given you,
your beautiful flock?
What will you say when they set as head over you
those whom you have trained to be your allies?
Will not pangs take hold of you,
like those of a woman in labor?
And if you say in your heart,
“Why have these things come upon me?”
it is for the greatness of your iniquity
that your skirts are lifted up,
and you are violated.
Can Ethiopians change their skin
or leopards their spots?
Then also you can do good who are accustomed to do evil.
I will scatter you like chaff
driven by the wind from the desert.
This is your lot,
the portion I have measured out to you, says the Lord,
because you have forgotten
me and trusted in lies.
I myself will lift up your skirts over your face,
and your shame will be seen.
I have seen your abominations,
your adulteries and neighings,
your shameless prostitutions
on the hills of the countryside.
Woe to you, O Jerusalem!
How long will it be
before you are made clean?
Complementary Psalm 51:1-10
Have mercy on me, O God,
according to your steadfast love;
according to your abundant mercy
blot out my transgressions.
Wash me thoroughly from my iniquity,
and cleanse me from my sin.
For I know my transgressions,
and my sin is ever before me.
Against you, you alone, have I sinned,
and done what is evil in your sight,
so that you are justified in your sentence
and blameless when you pass judgment.¹
Indeed, I was born guilty,
a sinner when my mother conceived me.
You desire truth in the inward being;
therefore teach me wisdom in my secret heart.
Purge me with hyssop, and I shall be clean;
wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
let the bones that you have crushed rejoice.
Hide your face from my sins,
and blot out all my iniquities.
Create in me a clean heart, O God,
and put a new and right spirit within me.
¹This verse is quoted in Romans 3:4, a discussion about Jews and the Law.
Semi-continuous Psalm 14
Fools say in their hearts, “There is no God.”
They are corrupt, they do abominable deeds;
there is no one who does good.
The Lord looks down from heaven on humankind
to see if there are any who are wise,
who seek after God.
They have all gone astray, they are all alike perverse;
there is no one who does good,
no, not one.¹
Have they no knowledge, all the evildoers
who eat up my people as they eat bread,
and do not call upon the Lord?
There they shall be in great terror,
for God is with the company of the righteous.
You would confound the plans of the poor,
but the Lord is their refuge.
O that deliverance for Israel would come from Zion!
When the Lord restores the fortunes of his people,
Jacob will rejoice; Israel will be glad.
¹This passage is quoted in Romans 3:10-12, where Paul argues that none is righteous.
New Testament Epistle Lesson: 1 Timothy 1:1-11
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,
To Timothy, my loyal child in the faith:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
I urge you, as I did when I was on my way to Macedonia, to remain in Ephesus so that you may instruct certain people not to teach any different doctrine, and not to occupy themselves with myths and endless genealogies that promote speculations rather than the divine training that is known by faith. But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith. Some people have deviated from these and turned to meaningless talk, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.
Now we know that the law is good, if one uses it legitimately. This means understanding that the law is laid down not for the innocent but for the lawless and disobedient, for the godless and sinful, for the unholy and profane, for those who kill their father or mother, for murderers, fornicators, sodomites, slave traders, liars, perjurers, and whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which he entrusted to me.
Year C Ordinary 24, Catholic Proper 24, RCL Proper 19: Thursday
Selections are from Revised Common Lectionary Daily Readings copyright © 1995 by the Consultation on Common Texts.
Unless otherwise indicated, Bible text is from New Revised Standard Version Bible (NRSV) copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved.
Footnotes in the Hebrew Scriptures that show where the passage is used in the Christian Scriptures are based on information from the The Complete Jewish Bible (CJB) by David H. Stern, Copyright © 1998 and 2006 by David H. Stern, used by permission of Messianic Jewish Publishers, www.messianicjewish.net. All rights reserved worldwide. When text is taken from the CJB, the passage ends with (CJB) and this copyright notice applies.
Image credit: 1 Timothy 1:5 text added by by Michael Gilbertson using Photoshop 31 August 2016 to a heart-shaped cloud image by Prof. Bizzaro, downloaded from Flickr, licensed under Creative Commons 2.0. The combined image may also be used under the CC 2.0 license; please credit The Lectionary Company.