C Easter 7 Tuesday

Tuesday: Reflection on the Seventh Sunday in Easter

Hebrew Scripture Lesson from The Writings: 2 Chronicles 5:2-14

There is a parallel passage at 1 Kings 8:1-21.

Jerusalem and Solomon’s Temple

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the ancestral houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. And all the Israelites assembled before the king at the festival that is in the seventh month. And all the elders of Israel came, and the Levites carried the ark. So they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be numbered or counted. Then the priests brought the ark of the covenant of the Lord to its place, in the inner sanctuary of the house, in the most holy place, underneath the wings of the cherubim. For the cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. The poles were so long that the ends of the poles were seen from the holy place in front of the inner sanctuary; but they could not be seen from outside; they are there to this day. There was nothing in the ark except the two tablets that Moses put there at Horeb, where the Lord made a covenant with the people of Israel after they came out of Egypt.

Now when the priests came out of the holy place (for all the priests who were present had sanctified themselves, without regard to their divisions, and all the levitical singers, Asaph, Heman, and Jeduthun, their sons and kindred, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with one hundred twenty priests who were trumpeters). It was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the Lord, and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the Lord,

“For he is good,
 for his steadfast love endures forever,”

the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud; for the glory of the Lord filled the house of God.

Psalm 29

Psalm 29

Ascribe to the Lord, O heavenly beings,
 ascribe to the Lord glory and strength.
Ascribe to the Lord the glory of his name;
 worship the Lord in holy splendor.

The voice of the Lord is over the waters;
 the God of glory thunders,
 the Lord, over mighty waters.
The voice of the Lord is powerful;
 the voice of the Lord is full of majesty.

The voice of the Lord breaks the cedars;
 the Lord breaks the cedars of Lebanon.
He makes Lebanon skip like a calf,
 and Sirion like a young wild ox.

The voice of the Lord flashes forth flames of fire.
The voice of the Lord shakes the wilderness;
 the Lord shakes the wilderness of Kadesh.

The voice of the Lord causes the oaks to whirl,
 and strips the forest bare;
 and in his temple all say, “Glory!”

The Lord sits enthroned over the flood;
 the Lord sits enthroned as king forever.
May the Lord give strength to his people!
 May the Lord bless his people with peace!

New Testament Lesson: Acts 26:19-29

[Paul is at his trial before King Agrippa. Agrippa was king of Chalcis, Galilee, and other areas. Festus was the Roman procurator, effectively the military governor.]

Year C Easter 7 Tuesday

Selections from Revised Common Lectionary Daily Readings copyright © 1995 by the Consultation on Common Texts.

Unless otherwise indicated, Bible text is from Holy Bible New Revised Standard Version (NRSV) copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All right reserved.

Image credit: Solomon's Temple from a book by Charles O'Donnell, Ancient city of Jerusalem, via Wikimedia Commons.

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