Revised Common Lectionary Proper 11
Roman Catholic Proper 16
Complementary Hebrew Scripture from the Torah: Genesis 14:1-16
In the days of King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim, these kings made war with King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (that is, Zoar). All these joined forces in the Valley of Siddim (that is, the Dead Sea). Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings who were with him came and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the hill country of Seir as far as El-paran on the edge of the wilderness; then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar. Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim with King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar, four kings against five. Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. So the enemy took all the goods of Sodom and Gomorrah, and all their provisions, and went their way; they also took Lot, the son of Abram's brother, who lived in Sodom, and his goods, and departed.
Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. When Abram heard that his nephew had been taken captive, he led forth his trained men, born in his house, three hundred eighteen of them, and went in pursuit as far as Dan. He divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. Then he brought back all the goods, and also brought back his nephew Lot with his goods, and the women and the people.
Semi-continuous Hebrew Scripture Lesson from the Twelve Prophets: Amos 6:1-14
If ten people remain in one house, they shall die. And if a relative, one who burns the dead, shall take up the body to bring it out of the house, and shall say to someone in the innermost parts of the house, “Is anyone else with you?” the answer will come, “No.” Then the relative shall say, “Hush! We must not mention the name of the Lord.”
See, the Lord commands,
and the great house shall be shattered to bits,
and the little house to pieces.
Do horses run on rocks?
Does one plough the sea with oxen?
But you have turned justice into poison
and the fruit of righteousness into wormwood—
you who rejoice in Lo-debar,
who say, “Have we not by our own strength
taken Karnaim for ourselves?”
Indeed, I am raising up against you a nation,
O house of Israel, says the Lord, the God of hosts,
and they shall oppress you from Lebo-hamath
to the Wadi Arabah.
Complementary Psalm 15
O Lord, who may abide in your tent?
Who may dwell on your holy hill?
Those who walk blamelessly, and do what is right,
and speak the truth from their heart;
who do not slander with their tongue,
and do no evil to their friends,
nor take up a reproach against their neighbors;
in whose eyes the wicked are despised,
but who honor those who fear the Lord;
who stand by their oath even to their hurt;
who do not lend money at interest,
and do not take a bribe against the innocent.
Those who do these things shall never be moved.
Semi-continuous Psalm 52
Why do you boast, O mighty one,
of mischief done against the godly?
All day long you are plotting destruction.
Your tongue is like a sharp razor,
you worker of treachery.
You love evil more than good,
and lying more than speaking the truth.
You love all words that devour,
O deceitful tongue.
But God will break you down forever;
he will snatch and tear you from your tent;
he will uproot you from the land of the living.
The righteous will see, and fear,
and will laugh at the evildoer, saying
“See the one who would not
take refuge in God,
but trusted in abundant riches,
and sought refuge in wealth!”
But I am like a green olive tree
in the house of God.
I trust in the steadfast love of God
forever and ever.
I will thank you forever,
because of what you have done.
In the presence of the faithful
I will proclaim your name, for it is good.
New Testament Gospel Lesson: Luke 8:4-10
When a great crowd gathered and people from town after town came to him, he said in a parable: “A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. Some fell on the rock; and as it grew up, it withered for lack of moisture. Some fell among thorns, and the thorns grew with it and choked it. Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!”
Then his disciples asked him what this parable meant. He said, “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that
‘looking they may not perceive, and listening they may not understand.’”¹
Year C Ordinary 16 Saturday
Selections are from Revised Common Lectionary Daily Readings copyright © 1995 by the Consultation on Common Texts.
Unless otherwise indicated, Bible text is from New Revised Standard Version Bible (NRSV) copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved.
Parallel passages are as indicated in the Modern English Version Bible, copyright © 2014 by Military Bible Association. Used by permission. All rights reserved. When text is taken from the MEV, the passage ends with (MEV) and the foregoing copyright notice applies.
Footnotes in the Christian Scriptures that show where a passage from the Hebrew Scripture is used are from The New International Version Bible ® (NIV®), copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide. When text is taken from the NIV, the passage ends with (NIV) and the foregoing copyright notice applies.
Image Credit: A stained glass image for the parable of the sower from the Canterbury Cathedral. Image from Flickr, licensed under Creative Commons 2.0-by-nc-nd